Tag Archives: truth

Politics

The closest thing to religion that we have going for us is politics. That may be because the church once ran the whole thing. Between the Jews, Catholics, and Protestants, they had a couple thousand years or more to set things up that way. Opinions are in the forefront; facts have no bearing on anything. People vote against their own best interests because they have been trained that way. Right-wing politics and the church are in collusion to influence how people choose from the time of their birth on. The church works to influence how people think so they will not lose their grip on humanity. I am not talking about the Catholic Church, I am talking about the whole of Christianity in the West, and Islam in the East. Church by any other name is still a church.

Humanity is just now waking up to facts. The fact that there are facts is still new to us, even after a couple hundred years of our being able to recognize them. In some aspects of our thinking, we still don’t recognize them and don’t grant them any importance. We have been trained to shun them, to deny reality, to insist without recognition that our imaginations rule. Politicians collude with religion to limit education wherever possible. In the deep south of the United States, the effect is the strongest. Wherever poverty rules, the effect is the strongest. In those areas, religion is the main source of any kind of knowledge. Knowledge that is about fairy tales and imaginary beings endangers those who have been trained to attach them to reality. What ever trouble finds them will be blamed on something else, never the root cause. The politicians and the religions will keep their clean hands with no one the wiser.

Humanity seems trapped in this scenario, as tightly as a vice could hold it. Religions will die and evolve, just as do people, only to be replaced by different-seeming varieties. They are, after all, created by people, as the saying goes, in our own image. That must be why, even in our fear of them, we so admire them for their despicableness. Even the most adaptable of humans, after all, must answer to nature in all ways. Does that mean that we, in our desire to maintain religion as a feature of our existence, must call nature God and train scientists to become priests?

What most influences your vote? Do you trust the god named God to look after its own interests while you take care of your own? Or, did you cast another vote against yourself without really knowing why? You have until the next election to think about this and decide if you have really made the best choices.

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Rights

 

 

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Rights

Rights are just one of many similar things that bother the heads of atheists. They don’t really exist but we make them exist by agreeing to honor them. That’s why I tend to speak and write about such examples of quasi-reality in terms of persistence more than existence. This is very important to a full understanding of atheism and I shall have to pay strict attention to my wording from now on. Quasi-real “things” don’t exist in reality; they persist only for as long as some people find ways and reasons to support them. When their time runs out, most will leave on their own.

Use government for an example

Government, at various levels, and by agreements pounded out at the very beginning and since the beginning of the U.S.A., was granted the role of defender of our rights. Government also persists in that state of phantom reality, and so must be accepted by its intended constituents to gain its authority; or else, authority must be asserted by force as in the olden days. The quasi-real contrivances of mankind are so subject to manipulation people can hardly be blamed for qualms about trusting them. As time passes and manipulation progresses, watchful eyes lose their vigilance to age. As new generations come and go, tradition sets in and watchfulness becomes about the developing traditions. From early on, religion asserts itself and makes its presence known and rights become lost to the guise of public protection. Other influences work to promote special interests, greed, power struggles, all aiming to acquire undue advantage for some dishonest person or group.

Whether atheist or Christian, saint, sinner or “none of the above”, our rights are designated as equal. That means no person can claim rights denied to others nor deny to others any lawful rights others enjoy. It means no person can enforce a claim of elevated status due to religion or wealth. It means no person can be legally subjected to persecution for their religious beliefs or their perceived absence. At least, it once did.

We must learn to practice equality. It is not knowledge we possess at birth. We leave it to chance and hard experience, make innocent actions illegal by following a monotheist religion’s prescription or “just in case”. The poor results show throughout our American society, in crime, murder, imprisonment rates, stress rates and more. The precepts sound simple but we seem unable to get past our prejudices to make them work. That,“I will defend your right to practice your beliefs and you will defend mine”, “Your rights begin and end with you and mine begin and end with me,” plus “We will go beyond our differences to defend our families and territories against invaders.”

Another Example

The preachers and priests who contrived organized monotheism released upon the Earth an inevitable development in the evolution of religion. Monotheism, if you have forgotten (or never been informed) was built on the premise that only one god created, and rules, over the heavens and Earth.

Perhaps by accident, those who chose to describe the nature of this god as “immaterial”, albeit in rather dated language, chose the most appropriate term available. This 14th century word also, according to Merriam-Webster, applies to ghosts, spirits and other incorporeal specters, all of which require belief and acceptance in order to persist. Words not in use until relatively recent centuries will find their origins in apologia, where doctrines develop separately from the main guidebook formed by the scriptures regarded as sacred. Except for those scriptures, all else can be different between any two establishments.

Visit a Local Church

You can sense it upon entering the building. Some exude happiness. Some give such a sense of sorrow you need to cringe. Some, plain and simple in pastel colors, give no hint of what to expect. And then, never to be forgotten, there’s the church where you pushed the door open and jumped back, amazed to hear echoes of the minister’s last sermon ringing through the rafters. Though they all addressed their god by the same name, no two versions of the-god-named-God will be identical. Calling on them by the same name doesn’t make it right. That would have the same effect as naming multiple fraternal sisters all “Sarah” and making them figure out, each time you pray, whose name you don’t know this time.

What Does Any of This Have to do With Rights?

If this is at all true, preachers and priests have nothing to answer to beyond the members of their own congregations. They would be kept too busy tutoring their flocks about all the gods and demons, plus learning about new ones “discovered” locally and in nearby towns and cities. New gods get absorbed into the culture as do those from nearby.

Rights” and “freedom” are non-words in monotheism. “They represent blasphemy. They were planted in your mind by agents from Satan. They put you in danger of Hell fire. If we had been able to use our guillotine on Jefferson and his damnable cronies, you would not know to be lusting after such iniquitous pipe-dreams now.” “As you have already admitted in this blasphemous piece, individual rights do not exist. All rights are held by the church.”

I am sorry, but I have already asserted in this rather astute work of mine, that churches can only exist by the agreement of individuals. You will have to accept before that I will argue with you. Otherwise, you don’t understand it. Individuals have objective existence. Until individuals agree about it and provide an edifice or place, churches don’t.

 

Why Science Works

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Why Does Science Work?

Why Does Religion Fail?

This graphic, thanks to uncountable people from whose tutelage it grew, has turned into one of my favorite creations. It answers both questions in one whack, but only for those who understand it. Understanding arrives after a bit of easy study, which involves choosing a starting point at the top and following a finger down, stopping at any intersections to read and make a choice. All the trails lead to different destinations, some dependent on choices made along the way.

Natural Science does not practice science in the same manner as Religious Science, as the graphic depicts. Natural Science requires demonstration and verification. Religion asks, “How can I prove this?” Natural Science asks, “How can I test this idea?” and “How can I verify my findings?”

Scientific objectivity requires one of the many questions related to “What if…?” that were known as ‘the Five W’s Plus H’ where I went to school nigh ¾ of a century ago. Even here, the processes are different. Natural Science takes an active approach to gain its version of WHO/WHAT/WHERE/WHY/WHEN and HOW. Who all were involved? What was your premise? Why did you want to know that/think it is true? Where and when were the research and testing done? What did you learn? How do you verify that?

Religion chooses a passive or historical approach. Good. Much useful information can be gained from history, but would be better served without the bias religion dishes out with it. Research, much the same as for Natural Science, involves searching through literature for pertinent information. Maybe.

If religion cannot find its answers in the scriptures, it settles for apologia, whether within its creed or freshly written. It cannot look to the natural for answers because its claims are in the supernatural, a guarded place so well hidden away no one can find even a verifiable hint to show to others. It expects natural science to shy away from that and claims that science has no right to interfere in religious matters. Natural scientists should insist that religions should have no right to interfere in subjects that are the province of objective nature and put a stop to all the caterwauling.

All that may be well and good, were natural science given the same privilege to indoctrinate as enjoyed by religion, through notable parents schooled in its methods since birth, neighborhoods with clinics close at hand where children and adults could freely and privately browse books of science and seek advice from specially trained librarians. Such places could hold meetings where information of interest to secular people could be exchanged, speakers from afar or from the neighborhood could give lessons about science, its practices, new discoveries and theories, and anything else of secular interest. Such nonreligious clergy may eventually be known as secular priests, provided they could show their qualifications and manner of expertise in some fashion similar to commercial religions’ methods. Religion, of course, could not keep its tax-free status without those secular units also sharing that vital privilege.

In direct competition on a fair playing field, even without religion’s bluster, facility with metaphor, and threats of retaliation, natural science would no longer suffer a handicap. Its ability to demonstrate with hands-on statements that ordinary citizens could try, could make its basic truths apparent to one and all. An ability to pass the plate at meetings would offer secular congregants means to support their speakers’ efforts to inform a truth-starved society on all the subjects wherein good, trustworthy information has been so absent they stay unaware of it in the bleak conditions that prevail now.

As pointed out in an earlier post, it is the way that abeyance gets applied to untrustworthy information that puts science ahead when assessing information. The principle of defeasibility does not exist to religious concerns, wherein if you get accused of a sin/crime/evil thoughts, you are guilty however well you can establish innocence. You are guilty because you were suspected. The state will demand its tithe no matter how well you can prove your mother needs immediate medical care. You cannot claim your inheritance even though you are living in an overturned dumpster and need an operation that will enable you to return to your job. Be glad you are living under what is left of a secular system of law, where justice still often prevails, evidence is still required for trials, and the onus is on the accuser to establish your guilt by providing good evidence. That is what a secular scientific approach with an intent to serve justice means to you.

True, natural science takes far longer than religion to reach a conclusion. Religions can decide something fateful in as few as just a couple of minutes. Objective science can often take years. Objective science sometimes has an irritating tendency to change its mind, and to admit it may have been wrong. Religious science is never wrong. It is also seldom correct. The one making a claim in any American court is required to show evidence enough to go to trial where that evidence will be tested. Those opposing the claim, and those assessing the claim, remain duty-bound to doubt the claim for so long as their doubt is reasonable. Agnostics, take note. Wise atheists have reasonable doubt. All atheists are not wise; all religious people are not stupid, intolerant, and/or insensitive.

Natural science, a secular institution, works that same way, following the same principles as law, the opposite of religious practice. It speaks to why the person steeped in religion finds science to be so inscrutable, and why they believe it is science’s duty to prove a god’s nonexistence. It is always the duty of a claimant to remove all reasonable doubt regarding a claim—of guilt, of a presence at any commission of a crime, of existence of their favorite god. The claimant’s objective is to remove doubt that a claim is true. It seems silly to think the doubter has anything to prove. The claimant’s message is doubt’s subject. Without evidence, the message is meaningless and wisdom dictates a skeptical response and abeyance. It should end there until good evidence comes from the claimant, a demand the accosted doubter must make before discussing any further dependent issues.

So, now that you know what a secular process requires, you may be able to understand why faith and belief in any information unsupported by evidence can be attributed to religion, for faith in what was said is the hallmark nature of religion. Think of all the ideas you take for granted are true. To itemize them would be to describe your temporal religion. It doesn’t need to be about gods, as some recognized religions exist in a godless form. That would be a good exercise that could provoke many insights. Most of us are unaware, beyond what we learned in school, of from where most of our information came. TV ads, magazines, billboards, passers-by, friends and more, plaster our brains with so much information we cannot verify but a small portion. Our brains filter out good information we may have not understood while we dealt with other things, and so let misunderstood bad information go into the data-bank. From that point on, we head for trouble as related good information gets refused and bad information that matches up with the previously accepted bad stuff builds to influence future thinking.

A large portion of that may not have much impact on your life, as it may be about things you seldom deal with or in which you have little interest. All of it is entirely natural and nothing to feel ashamed about. We all need to question our own selves before we get judgmental against others, and work to keep our own houses in order before we get buried in the gathering detritus. This could explain the noteworthy lean toward conservatism observed in older people.

An example of temporal religion can be observed in groups of atheists and agnostics, specifically in their tendency to argue over various points of contention. We all have temporal religion in our lives (Temporal: of or relating to earthly life; lay or secular rather than clerical or sacred). Some of us won’t admit to unsupported beliefs and still spend hours arguing about politics and philosophies. Here’s an idea: Discover what objective factual evidence supports your pet ‘theories’ and present that while challenging your opponents to present theirs. Learn that what people have in common is more abundant and far more important than all our differences.

(“.”)

Written entirely with OPEN OFFICE.

Nature

Nature

Nature

I will acknowledge a fondness for the Flying Spaghetti Monster.

(“But, that is about something that’s not real.”)

I won’t argue against that. What role the Flying Spaghetti Monster can play for everybody is as a stand in for testing other beliefs. If whatever can be said about the Flying Spaghetti Monster is not also true about the belief being tested, that belief could be true.

It doesn’t work all that well because people lie to defend their own beliefs. What I do accept as true, however, is nature occupying the position of final authority.

(“But, nature is not a god.”)

That’s true, and I never claimed that. It’s also true that some people consider nature as the Supreme Being.

(“Isn’t that the same as what you just now said?”)

It could be so, if there were an entity involved. There’s none.

(“There is always God.”)

No one has ever brought forth evidence to support any kind of such claims

(“Who made the trees, the beautiful flowers, the grass? That’s evidence for God.”)

It works better as an argument for nature. Anyway, which god are you talking about?

(“I am sure you know the god who gave Moses the Ten Commandments is the only god.”)

So, you are talking about the god named God? No, I didn’t know that about her.

(“God is a ‘him’, I’ll have you know.”)

Back when gods were many and each tribe and village had their own, the female form was prominent. Are you proposing your god underwent a sex change?

(“Don’t be ridiculous.”)

It was your idea. There are statues all over the world for evidence.

(“Those aren’t gods.”)

Maybe not to you, but their history is still known by some natives.

Written entirely with OPEN OFFICE.

Values

Values

Values are, of course, about what we regard as important in our relationships with others. Values arise from important ideas attached to reciprocity, sharing, cooperating, honesty, factuality, responsibility, integrity, justice, credibility, empathy, compassion, reputation, fairness, kindness, dignity, tolerance and verisimilitude. Morality is about how we apply those ideas, and similar others, within our social interactions. (My Values, verse 11 in the book, NOTES TO MYSELF (AN ATHEIST’S PERSONAL BIBLE), available from Amazon.

Whatever Christianists claim about atheist amorality, immorality, or complete absence of moral guidance, those secular words, and the ideas they represent, were not combed from the Ten Commandments, the other different Ten Commandments, nor from any useful instructions anywhere in my King James Bible.

They are not ‘commandments’, but carry within our understanding of their meanings the commands to be applied and the consequences we may face for shirking. Nature is, of course, not a god but a guide, so we learn thru experience, wise parental instruction, warnings and, in a nod to hedonism, thru pain. Let us evaluate the list as Merriam-Webster defines it:

reciprocity: the King Of The Hill, reciprocity teaches us how to deal with and treat each other in kind. To stray away from “kind” is not reciprocal. As soon as you notice a decoying tactic, call it out: “That has nothing of relevance to the topic. Intentional or not, that sort of tactic gets used to lure an opponent away from a dangerous subject. It is very effective because most people watching us don’t have a clue about rules of debate. But, now they have been alerted, and will be watching to see how many times I let you sneak one past me.

1 : the quality or state of being reciprocal; mutual dependence, action, or influence.

Date 1766

Derived rule: Those who tell lies may well have justifiable lies told about themselves. Those who teach love may themselves be loved. But, they who preach love and practice hatred will be despised. We make friends by helping people to feel good, and enemies by causing bad feelings. We learn while watching others what we can expect from them; others learn while watching us.

Sharing:

Date: 1590

transitive verb
1 : to divide and distribute in shares : APPORTION — usually used with out <shared out the land among his heirs>
2 a : to partake of, use, experience, occupy, or enjoy with others b : to have in common <they share a passion for opera>
3 : to grant or give a share in — often used with with <shared the last of her water with us>
4 : to tell (as thoughts, feelings, or experiences) to others — often used with with.
intransitive verb
1 : to have a share — used with in <we all shared in the fruits of our labor>
2 : to apportion and take shares of something
3 : to talk about one’s thoughts, feelings, or experiences with others
—a list of synonyms will often convey more understanding than any dictionary.
synonyms SHARE, PARTICIPATE, PARTAKE mean to have, get, or use in common with another or others. SHARE usually implies that one as the original holder grants to another the partial use, enjoyment, or possession of a thing <shared my toys with the others>. PARTICIPATE implies a having or taking part in an undertaking, activity, or discussion <participated in sports>. PARTAKE implies accepting or acquiring a share especially of food or drink <partook freely of the refreshments>.

Derived rule: While modern humans tend to regard sharing as a contributor to loss and cost, failure to find a role for reciprocity makes sharing an unbalanced activity. The increased stress that has resulted requires that we learn to live fully balanced lives for health’s sake.

cooperation:

Date: 14th century

1 : the action of cooperating : common effort
2 : association of persons for common benefit

Derived rule: cooperation exemplifies the application of reciprocity.

honesty:

Date: 14th century

1 obsolete
2 a : fairness and straightforwardness of conduct b : adherence to the facts : SINCERITY
synonyms HONESTY, HONOR, INTEGRITY, PROBITY mean uprightness of character or action. HONESTY implies a refusal to lie, steal, or deceive in any way. HONOR suggests an active or anxious regard for the standards of one’s profession, calling, or position. INTEGRITY implies trustworthiness and incorruptibility to a degree that one is incapable of being false to a trust, responsibility, or pledge. PROBITY implies tried and proven honesty or integrity.

Derived rule: avoiding corruption in our dealings with others, always requiring the same from them, will enhance your good name, but one slip can undo years of effort, often for all our remaining years.

factualness:

Date: circa 1834

1 : of or relating to facts <a factual error>
2 : restricted to or based on fact <a factual statement>
Since all the dictionary did was point to “fact”, we’ll take the hint:

fact:

Date: 15th century

1 :obsolete
2 archaic : PERFORMANCE, DOING
3 : the quality of being actual : ACTUALITY <a question of fact hinges on evidence>
4 a : something that has actual existence <space exploration is now a fact> b : an actual occurrence <prove the fact of damage>
5 : a piece of information presented as having objective reality
in fact : in truth

Derived rule: since facts pertain to information about reality/actuality, and we commonly recognize the three forms of information as lies, opinion, and facts, we must stay mindful to accept and trust only information from trustworthy sources.

responsibility:

Date: 1771

1 : the quality or state of being responsible : as a : moral, legal, or mental accountability b : RELIABILITY, TRUSTWORTHINESS
2 : something for which one is responsible : BURDEN <has neglected his responsibilities>>>><

Derived rule: the burden of proof lies in the arms of those who make positive assertions, for they can can lie, lie, lie, and lie with the Devil without that barrier against injustice.

Integrity:

Date: 14th century

1 : firm adherence to a code of especially moral or artistic values : INCORRUPTIBILITY
2 : an unimpaired condition : SOUNDNESS
3 : the quality or state of being complete or undivided : COMPLETENESS
synonyms see HONESTY.

Derived rule: to maintain high integrity is the only way to earn others’ trust.

Justice:

Date: 12th century

1 NA
2 a : the quality of being just, impartial, or fair b (1) : the principle or ideal of just dealing or right action (2) : conformity to this principle or ideal : RIGHTEOUSNESS c : the quality of conforming to law
3 : conformity to truth, fact, or reason : CORRECTNESS

Derived rule: The principle of equality is based on the idea that all citizens deserve fair treatment under the law. We must carry that practice forward, under the same reasoning, to our treatment of each other for protection against loss of our rights.

credibility:

Date: 1594

1 : the quality or power of inspiring belief <an account lacking in credibility>
2 : capacity for belief <strains her reader’s credibilityTimes Literary Supplement>

Derived rule: to gain and maintain credibility, practice those traits that develop integrity.

empathy

Date: 1850

1 NA
2 : the action of understanding, being aware of, being sensitive to, and vicariously experiencing the feelings, thoughts, and experience of another of either the past or present without having the feelings, thoughts, and experience fully communicated in an objectively explicit manner; also : the capacity for this

Derived rule: Having our own feelings enables us to imagine the suffering we see others enduring. Empathy then works with compassion to prod us, often at some risk, to offer help. We all know we will eventually need help and “pay it forward”.

compassion:

Date: 14th century

: sympathetic consciousness of others’ distress together with a desire to alleviate it
synonyms see PITY

reputation:

Date: 14th century

1 a : overall quality or character as seen or judged by people in general b : recognition by other people of some characteristic or ability <has the reputation of being clever>
2 : a place in public esteem or regard : good name <trying to protect his reputation>

Derived rule: a reputation that takes years to attain can be lost in seconds through hasty or thoughtless actions.

fairness:

Date before 12th century

1-5 NA
6 a : marked by impartiality and honesty : free from self-interest, prejudice, or favoritism <a very fair person to do business with> b (1) : conforming with the established rules : ALLOWED (2) : consonant with merit or importance : DUE <a fair share> c : open to legitimate pursuit, attack, or ridicule <fair game>
7-11 NA
synonyms FAIR, JUST, EQUITABLE, IMPARTIAL, UNBIASED, DISPASSIONATE, OBJECTIVE mean free from favor toward either or any side. FAIR implies an elimination of one’s own feelings, prejudices, and desires so as to achieve a proper balance of conflicting interests <a fair decision>. JUST implies an exact following of a standard of what is right and proper <a just settlement of territorial claims>. EQUITABLE implies a less rigorous standard than JUST and usually suggests equal treatment of all concerned <the equitable distribution of the property>. IMPARTIAL stresses an absence of favor or prejudice <an impartial third party>. UNBIASED implies even more strongly an absence of all prejudice <your unbiased opinion>. DISPASSIONATE suggests freedom from the influence of strong feeling and often implies cool or even cold judgment <a dispassionate summation of the facts>. OBJECTIVE stresses a tendency to view events or persons as apart from oneself and one’s own interest or feelings <I can’t be objective about my own child>. synonyms see in addition BEAUTIFUL. NA

Derived rule: a reciprocal rule of fairness would acknowledge that others expect us to behave the way we think they should, limited by shared parameters. More common, however, is the expectation that visitors should conform to established standards wherever they go. That is the fairest option, and wise travelers will know they have the greater foreknowledge of where they will appear, and the greater ease of adjustment. That makes the latter the fair choice, with invading armies and missionaries the only apparent exceptions.

kindness:

Date: 13th century

1 : a kind deed : FAVOR
2 a : the quality or state of being kind b archaic : AFFECTION

Derived rule: we must be kind to others to expect them to be kind to us.

dignity:

Date: 13th century

1 : the quality or state of being worthy…
Derived rule: Maintain your dignity; respect that of others.

tolerance:

1 : the capacity to bear something unpleasant, painful, or difficult <had always had a high tolerance to pain>
Synonyms endurance, stamina, toleration
Antonyms intolerance
Synonyms FORBEARANCE 2, clemency, indulgence, lenience, leniency, mercifulness, toleration
Related Words liberality, liberalness, open-mindedness, permissiveness
Contrasted Words narrow-mindedness; prejudice; dogmatism; bigotry
Antonyms intolerance

Derived rule: Intolerance begets intolerance, and shows reciprocity to be a natural rule.

verisimilitude:

the appearance of truth; the quality of seeming to be true.

Date: circa 1576

1 : the quality or state of being verisimilar
2 : something verisimilar:

Date 1681

1 : having the appearance of truth : PROBABLE
Derived rule: maintain verisimilitude by following the trails of verifiable evidence wherever possible, being first to acknowledge your own ignorance, and staying within the range and scope of your knowledge. When others use arguments of questionable merit to lure you into uncertain grounds, tell them, “That’s outside the range of my studies”; then “I don’t see how that is possible. Explain it for me, please.” Always be polite. With some smarts and diligence on your part, those who come to argue will lead you to become the best kind of fully rounded atheist.

Written entirely with OPEN OFFICE.

Objective Morality

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Objective Morality

What I have been reading about under that label does not deserve its credits. Objectivity requires a measurable condition be present for testing. That which cannot, in some verifiable way, be compared against a discernible standard cannot be deemed objective. The problem with finding that standard for morality results from poorly defined and misunderstood terminology.

First, we must define what we mean by “morality” with words available to common understanding from a good dictionary. What we find there boils down to three more words: motivation and concern as relevant to behavior.

The religious appear to have the easier pass with “Do as God instructs” but, since no god named God has ever been shown to be present, people are forced to acquiesce to the thousands of stand-ins purporting to speak for it, a circumstance that leaves believers with mixed messages to puzzle through and no definite standard to guide them and no way to verify. Even the important instruction, to rely on faith, the basis on which the whole setup depends in order to avoid accreditation as a scam, cannot be verified beyond the unsourced written script. No wonder statistics show them to be many times less moral than atheists.

That, along with the history and real-time observations of their behavior, leaves no other choice but to conclude that the morality religionists pose as objective (observable, measurable), if it exists at all, is subjective (of internal origin, imaginary, prejudiced), originated in some unknown ancient person’s head. That it gives undue attention to that which offends a god rather than that which causes actual harm, loss or injury, implies they are more about worshiping the god than about morality.

Since the Jesus character effectively nullifies honoring parents in the New Testament, that one can’t count. Yes, the remaining Nine Commandments tell you not to kill, but you still have to eat and they don’t tell you what. It will offend your neighbor if you covet his wife, or his ass, but you can kiss both if lust does not get into your heart. The heart is not the body part to look at for a demonstration of lust. Since, in most places, that part is required to remain hidden in mixed company, how can that be considered objective? If the reason for morality is only to hide “dirty” impulses and cover the the dirt crust on your body, the religious interest adds only maintaining appearances to their moral edicts. The only current source of validated, verifiable instruction aimed at good behavior will be found in a secular book of ethics.

Written entirely with OPEN OFFICE.

No Sin

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No Sin

Words like sin, evil or morality are often resisted by atheists, who are apt to see them as something that, like the god named God, has no demonstrated existence. The common good seems easily discerned, enough so that adults accept it for the most part. We all recognize good and bad behavior and most of us could describe it with little effort; those who can’t will agree or disagree with others’ descriptions with ease. How does that happen?

Sin, evil, morality, values, principles are words. Words mean things to those who read and hear them. The conversation becomes lopsided when one side refuses to recognize terms the other side spouts with impunity. Sin and evil are powerful words, poignant with churchly suggestions of ethereal meddling. Secular people ought to love them and revel in the powerful expressions they enable, but we resist. Why?

The reasons, I think, are threefold: Conflation, resistance to metaphors, and the incomplete picture of existence most people have, thanks to the archaic dogma normal to our cultures.

  1. Conflation: the mixing together of secular and supernatural concerns is an unfortunate byproduct of religion that guarantees that most religious “knowledge” is erroneous.

  2. Metaphors: picture-words can be accurately used or made to lead others astray. It seems like blasphemy against the idea of atheism to refuse this powerful tool to defend against constant attacks by those using religion to shield their political agendas.

  3. 4-d existence: We can present events and processes as 4-dimensional existences because a complete picture requires a display of their time-lines. Understanding anything anything as 4-dimensional grants acknowledgment of its existence. It does not deny anything about ourselves, but requires that we be shown as a complex assemblage of events and processes, each running its own course.

  4. We need to update our dispersal of knowledge; the public’s information and misinformation about science is now absorbed, rather than taught, from such sources as advertising, movies, politicians, games and the like, which bodes ill against a correct common awareness of facts from which the average person can benefit by making informed decisions and better choices. No one will do a web search for something of which they are unaware.

Written entirely with OPEN OFFICE.